I have been having a problem finding films to review that by any definition I can call “kosher.” So much of what is on the screen today is full of unsavory behaviors that I have difficulty recommending them. Indeed, I rarely go to the cinema in Israel. I order movies on Amazon when they become reasonably priced and then send them to my daughter in Lakewood, New Jersey. When I visit the US, I then pick them up and bring them back to Israel where I can watch them at home.
One staple of my reviews is the Western genre. The stories may not be very original, but there is comfort in watching a familiar genre film done well. Such is the case with Forsaken.
The story is simple. John Henry Clayton has returned to his hometown after a ten-year absence, during which he fought in the Civil War and became a gunfighter with a fierce reputation. He hopes to repair his relationship with his father, a preacher at the local church.
When he arrives to the surprise of the townspeople and his father, he learns that his mother has recently died, and his gun-toting ways are an anathema to his dad who sees his son as an embarrassment. There is great misunderstanding between the two and it takes time for each one to overcome his judgmental attitude toward the other.
In his hometown, he finds that a corrupt banker, James McCurdy, is forcing farmers to sell their land so that he can make a profit when the railroad is built. His thugs are vicious, and they are ready to kill anyone who stands in their way. Tensions escalate and good people die until John Henry decides that he must act to stop the villains from terrorizing the town. It is a bloody and satisfying conclusion in which good triumphs over evil.
The triumph of good over evil is characteristic of Jewish history. When confronted with evil, we must act. Rabbi Steven Weil summarizes the approach of Rabbi Joseph Soloveitchik, a great theologian of the twentieth century, to the problem of evil and how we should respond to it. We should “never passively accept evil and suffering; we must fight against it. God endowed man with intellect and resources that should be used to actively and aggressively battle evil or, even better, seek to prevent suffering. Thus, we are obligated to research cures for diseases, build Iron Domes and David’s Slings and heed warnings to get out of harm’s way if all else fails and we are unable to thwart the evil. Passive resistance is not the Jewish way; sanctity and preservation of life is.”
John Henry initially wants to leave his violent ways behind him. Knowing that his father disapproves, he wants to be a good son and follow his father’s instruction and example, but it is challenging to do so when he daily witnesses the cruelty of James McCurdy and his henchmen.
His father, a man of the church, tries his best to remain stoic in the face of constant threats of violence and actual violence. He never changes his moral stance, even when his own life is hanging in the balance. However, he finally understands that his son’s perception of the reality of evil may be correct and he does not stand in his way when John Henry decides to act to protect the innocent townspeople.
Forsaken is a throwback to the westerns of the 1950s, when the bad guys dressed in black and the good guys in white. The lines between good and evil were clearly drawn. Going to watch a western where the good guys triumphed was a cathartic experience in which one left the theatre knowing that good will always prevail, a comforting thought to a person confronted with the existence of evil.