In my early years in the rabbinate, fresh out of rabbinical school, I tended to view Reform and Conservative Jews as the enemy of my pristine Orthodox ideology. When I saw a newspaper article that expressed what I felt to be erroneous ideology, I wrote to the letter’s author criticizing his remarks and informing him of my correct view of things. My behavior in retrospect was childish, and fortunately was corrected after a few months of immature and insensitive venting.
What changed? I asked myself: did my letters accomplish anything? The answer: Nothing, except create more ill will between people. The ability to let go of anger and begin a relationship anew is at the core of Hostiles, a western throwback to the John Wayne classic, The Searchers.
The story takes place in 1892. After years of fighting the Apache, Cheyenne, and Comanche Indians, the United States embarks upon a strategy of relocating the Indians to their ancestral home in Montana. Joseph Blocker, a war hero and US Calvary Captain, is ordered to escort Yellow Hawk, an Indian who has taken the lives of many white men and who is now suffering from cancer, to Montana. This is no easy task because Blocker despises Yellow Hawk. It is only when Colonel Biggs, Blocker’s superior, threatens him with the possible loss of his pension that Blocker agrees to escort Yellow Hawk and his family.
Along the way, they encounter Rosalie Quaid, who has just witnessed the death of her husband and her three children at the hands of savage Indians. Without a protector, Blocker decides to take her with his group. In the evening, the Indian women in the entourage, in a gesture of compassion for her loss, offer clean garments to her since Rosalie’s clothes are stained with the blood of her children.
Yellow Hawk warns Blocker that the Comanches will attack them, white and Indian alike, and it would be wise to unchain him and his son so they can help fight them. His warning is at first unheeded and when the Comanches attack later that day, several soldiers are killed. When Yellow Hawk and his family fight off some of the attackers, Blocker’s view of Yellow Hawk begins to change. He unchains Yellow Hawk and his son so they can help ward off future attacks.
As they continue on their journey, more raids come; and with each raid the white soldiers and their Indian charges rely more and more upon one another for safety. Slowly their ingrained hate for one another lessens, and they begin to understand that past hatred will get them nowhere.
After arriving in Montana, they are confronted by white men who do not want Indians on their land. That confrontation makes Blocker and Yellow Hawk realize their common humanity.
Jewish tradition encourages us to abandon our propensity to hate those who do us wrong. When people do us wrong, it is hurtful, but we do not always have to respond in kind. We should not allow hatred to determine our future actions.
Aaron, the brother of Moses is the archetypal model of good interpersonal behavior. In The Ethics of the Fathers, a classic of Jewish wisdom literature, Aaron is described as a lover and pursuer of peace. When he saw people responding to one another with ill will, he would be proactive and speak to each of the feuding parties, telling each that the other party was remorseful over the breakdown in communication with the other. His intervention in the service of peace was successful. The people loved his peacemaking efforts, and the Bible records that the children of Israel mourned more for Aaron than they did for Moses.
Blocker and Yellow Hawk ultimately understand that hate only breeds more hate. They arrive at this epiphany late in their lives, but this wisdom remains with them for the rest of their lives.
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