All the Money in the World (2017), directed by Ridley Scott

The older I get, the more of my possessions I want to give away. Our Sages tells us that the only thing we take into the next world are our good deeds, so I am not interested in accumulating more stuff at this time in my life. For example, I have begun giving away treasured parts of my book collection to my children, grandchildren, and friends because I know that, after 120 years, I will not be able to designate who will receive which books.

All the Money in the World deals with John Paul Getty, one of the wealthiest men in the world, who is fixated on possessing as much money as possible believing that wealth will give him financial security and happiness. In a revealing conversation with Fletcher Chace, his top advisor, Fletcher asks, “What would it take to make you feel secure?” Getty Sr. answers: “More.” His response evokes King Solomon’s words in Ecclesiastes: “He that loveth money shall not be satisfied with money (5:9).”

In 1973, Getty’s 16-year-old grandson, John Paul Getty III, is kidnapped in Rome. The kidnappers demand a ransom of 17 million dollars. The boy’s parents are divorced because of Getty Jr.’s drug addiction. His wife Gail declined any alimony in exchange for full custody of her children. In truth, she has no money to pay the ransom.

Gail travels to her son’s grandfather to ask him to pay the ransom, but he refuses citing the fact that, if he pays, it will encourage other very bad people to kidnap more family members. In the interim, Getty Sr. asks his trusted advisor and former CIA operative, Fletcher Chace, to see what he can do to secure the boy’s release and reduce the ransom. Months go by and the ransom amount is reduced to four million, but the boy is still captive.

Getty finally decides to pay the ransom, but he limits his payment to only one million since that is the maximum he can give and have the sum considered tax-deductible. Chace and Getty Sr. argue about strategy, but eventually come to a meeting of the minds, all while the boy’s fate is uncertain.

Although he is mesmerized by his own riches, his intellect reminds him of the downside of wealth: “When a man gets wealthy, he has to deal with the problems of freedom. All the choices he could possibly want. An abyss opens up. Well, I watched that abyss. I watched it ruin men, marriages, but most of all, it ruins the children.” Sadly, he does not translate this wisdom into the way he parents his own offspring.

The Ethics of the Fathers, a classic of Jewish wisdom literature, describes the truly contented man: “Who is rich? He who is content with what he has.” The Sages tell us that all wealth comes from God. We are only stewards for what the Divine grants us.

Rabbi Aryeh Kaplan, author of The Handbook of Jewish Thought, writes: “a minimum of one-tenth of one’s income belongs to God, and should be used for charity or other religious purposes. This is a measure handed down from the Patriarchs, as Jacob himself said to God, Of all that You give me, I will set aside a tenth to You (Genesis 28:22). Similarly, the Talmud learns that we must give one-tenth of our income to charity from the verse, Honor God with your wealth, and with the first fruits of all your produce” (Proverbs 3:9).

John Paul Getty, Sr. is a self-made man who became the wealthiest man in the world during his lifetime. The kidnapping of his grandson and his response created a media frenzy, which highlighted the perils of wealth. In hindsight, we see that an abundance of material possessions can desensitize us to the things that really matter, such as family and friendships. All the Money in the World reminds us that money cannot buy happiness.

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