There was a time when I thought that if I spoke to someone in order to correct his behavior, he would see the wisdom of my remarks and improve his behavior. As I have gotten older, I realize that my speaking to someone rarely will effect change unless that person is ready to hear what I have to say.
My conversation may relieve me emotionally, but it does not move the other person to act differently, unless, of course, it is a matter of life and death. This is the dilemma that is at the core of 1917, a war film depicting the efforts of two British soldiers during World War I to deliver a message deep inside German territory to prevent 1600 Allied soldiers from walking into a deadly trap.
The narrative begins when General Erinmore briefs two young British soldiers, Schofield and Blake, about aerial surveillance revealing that the Germans are not in retreat as some generals think. Rather, the Germans are setting a trap for the British soldiers.
A message needs to be sent to the 2nd Battalion of the Devonshire Regiment to call off their planned attack scheduled for the next day. It is a perilous mission for Schofield and Blake. In addition to the possibility of encountering enemy soldiers, there are trip wires and explosions along the way that jeopardize the soldiers’ mission.
An officer whom they meet in their journey gives them a piece of advice; namely, that when they transmit the message, they need to make sure there are witnesses because sometimes people just want to fight even in the face of conflicting evidence that one should retreat. This advice motivates the soldiers, entrusted with the task of telling a battle hungry commander to retreat, to make sure that the officer accepts their message and saves the lives of the soldiers. This will require the commander of the 2nd Battalion to abandon his own view and adopt his superior’s, which, as a good soldier, he will do in spite of his own objections.
The question is: will the soldiers deliver the message in time? Their tension-filled trek across a dangerous landscape forms the dramatic crux of the film.
The Torah informs us that we have to do whatever we can to prevent someone from making a clearly bad decision: “Do not stand idly by the blood of your neighbor “ (Leviticus 19:16). If a person knows that someone is in danger, he must try to prevent harm to that person. This especially applies when the failure to change someone’s mind will lead to certain loss of life. Schofield and Blake understand that the successful completion of their mission will save lives, and that is the catalyst for their supreme efforts to transmit the message.
Rabbi Shraga Simmons observes that the most effective way to convince someone to change his perceptions is through presenting him with obvious proof, not by rebuking him or arguing with him, or cleverly persuading him. Rabbi Simmons writes: “Nobody likes to be told what to do. Therefore, it is the act of self-realization that eliminates the defensive reaction… and produces effective change. For example, Joseph got the brothers to realize the internal contradiction of their own argument. He did not rebuke them. No doubt this is what King Solomon meant when he said, Give rebuke to a wise person – and he’ll love you (Proverbs 9:8).” This, in essence, is what happens when the commanding officer of the 2nd Battalion sees incontrovertible evidence that his troops are in mortal danger.
Indeed, we are all part of the family of man. If we have the ability to save others from harm, or to influence them positively, then we should try our best to do so. The Sages of old tell us that if a person has the ability to help others and does not help, then he is in part responsible for the outcome. We share responsibility for one another. The lesson is central to the emotions and thoughts of soldiers Schofield and Blake, who comprehend that the success of their mission will save the lives of others.
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